Gender Inequality By Emma Watson - 1325 Words

â€Å"There s nothing wrong with being afraid. It s not the absence of fear, it’s overcoming it. Sometimes you ve got to blast through and have faith.†(Emma Watson) Gender inequality is a problem that people face in everyday life, whether it comes in the form of gender stereotypes or a pay difference, it’s something everyone deals with. As a UN Global Goodwill Ambassador, Emma Watson is striving to abolish gender inequality around the world. She is working with the program HeForShe to make gender equality not just a conversation topic, but tangible or substantial. Emma Watson was born in Paris on April 15th, 1990, but was raised in England. When Emma Watson auditioned for Harry Potter and the Sorcerer’s Stone she was nine years old. This role had her rise to fame quickly. Emma Watson went to Brown University later graduating with a bachelor’s degree in english literature. She said at her UN speech, â€Å"My life is a sheer privilege because my parents didn’t love me less because I was born a daughter. My school did not limit me because I was a girl. My mentors didn’t assume I would go less far because I might give birth to a child one day†¦ not all women have been afforded the same rights that I have. In fact, statistically, very few have been.†. One of the main inequalities between men and women, is salary. The usual gender pay gap when it comes to some jobs is 80 cents to a dollar. Even in jobs where it requires the same experience and capabilities. There are male andShow MoreRelatedEmma Watson : Equality And Equality768 Words   |  4 Pages Emma Watson is known to the world as the actress that plays Hermione Granger in Harry Potter but in July of 2014 (1) but on September 20 2014 when she gave her speech for a new campaign she said I was appointed as Goodwill Ambassador for UN Women six months ago.(2) Emma stated I am reaching out to you because we need your help. We want to end gender inequality and to do this we need everyone involved. (2) Emma Watson began her speech by asking for help from not only women like most would assumeRead MoreA Room Of Ones Own By Virginia Woolf1116 Words   |  5 PagesMany women have become involved in the gender equality fight throughout history. In order to make their thoughts and opinions effective, they must employ rhetorical devices in order to persuade and engage their audiences. In Virginia Woolf’s essay, â€Å"A Room of One’s Own†, she uses symbols, themes, and personal experiences in order to explain why women are unsuccessful in society. In Emma Watson spe ech â€Å"Gender Equality is Your Issue, Too† she utilizes ethos, themes, and personal experiences to inviteRead MoreEmma Watson Un Women Goodwill Equality Speech Summary740 Words   |  3 Pages UN Women Goodwill Ambassador, Emma Watson, in her speech, â€Å"Gender Equality is Your Issue, Too,† advocates for feminism and invites men around the world to join the movement. Watson’s purpose is to recruit men to join HeForShe, a UN Women movement for gender equality. She utilizes an authoritative yet authentic tone in order to persuade men to support feminism. Watson begins her address by explaining the HeForShe campaign and calling out for support. Immediately, she appeals to ethos by establishingRead MoreEmma Watson Feminism Essay1682 Words   |  7 Pagesrepresents the gender inequality for both men and women. In 2014, Emma Watson, a twenty-four-year-old British actress, and the UN Women Goodwill Ambassador co-hosted a special event for the UN Women’s HeForShe campaign. Before Watson was a UN Women’s Ambassador, she was known as a strong activist for women’s rights. The importance of the HeForShe campaign, which is a united movement, to spread and inform the gender equality awareness for both men and women to the public. As a speaker, Watson comes acrossRead MoreThe Body Language Of The Speaker, And The Emotion930 Words   |  4 Pages On September 20, 2014. Emma Watson, a famous movie actress known for her movie series, Harry Potter, launched a speech at the United Nations called,HeForShe. In her speech she was using audience appeals, repetition, diction to argue the reality of the gender inequality that still existed and call for actions taken by men and women together. The definition of audience appeal is the quality of being attractive to an audience(Collins English Dictionary). Emma was using her good reputationRead MoreGender Equality And The Movement For Women s Rights On A Global Scale1174 Words   |  5 Pagesawareness about gender equality and the movement for women’s rights on a global scale. In fact, there are two controversial perceptions of the meaning of feminism and what feminists stand for. For many years, feminism is considered a series of mere actions exhorting for only women, which is anti-men and overaggressive. Recently, there is a gradual change in the understanding of what feminism is. It is all about the equality that every living human should be treated regardless of gender, race, religionRead MoreAnalysis Of Emma Watson s The Un Woman Goodwill 1807 Words   |  8 Pagesinto purposeful action,† (Emma Watson). This quote by Emma Watson illuminates the powerful impact of her gender equality speech by exh ibiting her audience’s immense interest in the new HeForShe campaign. Emma Watson, the UN Woman Goodwill Ambassador delivered this speech on September 20, 2014, at the United Nations headquarters in New York in order to launch the HeForShe campaign, which promotes the involvement of both sexes with feminism in an attempt to accomplish gender equality throughout the worldRead MoreDiscrimination Against Women s Rights1543 Words   |  7 Pages(Hawkins 1). Gender inequality is the pressing current human rights issue, including disparities in education, employment, healthcare, power and decision-making, violence, and poverty that impacts billions of women and girls from every part of the world throughout their lifetime (UN Statistical Division, 2010; UN Women, 2011a). The United Nations has extended efforts for growing global rights effort to compensated the deeply rooted gender inequality (Hawkins 1). This paper addresses gender based inequalityRead MoreWomen As Apart Of The Fe minist Equation1011 Words   |  5 Pagesdifferent reactions. Watson suggests that some people feel that feminism is â€Å"man-hating†. Others feel that feminism should mean that women should be the dominant gender. Watson defines feminism in her speech as equality of genders on a political, economic and social spectrum (Watson). Watson is primarily arguing, however that feminism is not an issue that is specific to women. Feminism is the issue of all people; she also suggests that by address the issues of men’s inequality that it will transferRead MoreFeminism And The World Can Be Better Place For Both Men And Women959 Words   |  4 Pages Emma Watson, globally renowned and beloved actor, is now a Global Goodwill Ambassador and has recently delivered a speech in which she introduced a new campaign, HeForShe, which has gone viral. Watson has chosen to focus her attention on the rising and complex topic of feminism and aims to help make it simple and easy to understand. Watson wants men to know that â€Å"gender equality is [their] issue too†, and that they too can and should stand up for the rights of both women and men (Watson). Watson

Our Church Has A Teaching / Worship Model For Teenagers

Our church has a teaching/worship model for teenagers that are different from most ministries. Everyone starts worship corporately, which includes praise and worship, invocation prayer, songs, announcements and greeting. We also recite a Bible creed, after which teenagers are released to continue their worship separately. The teen worship includes Bible study. One of the purposes for using this model is to allow teenagers the freedom to be taught in a manner that is more conducive to fostering dialogue. Observing teenagers in the corporate worship, I noticed that they were disengaged. This detachment presented itself in several ways: some were texting with their cell phones, other were talking among themselves, while others were looking off into space. Only a few seemed to be involved in the worship by participating or paying attention to the person speaking at the podium. They followed the prescribed format of the worship as in standing at the designated time, turning to scriptures when directed, and bowing their heads for prayer. At the point in worship when the congregation moves out of their seats to greet each other, I noticed teenagers actively even joyfully participating in the segment. Perhaps they enjoyed being able to move about or the opportunity to speak to friends or family members they had not seen all week. Nevertheless, this short portion of the worship peaked their interest. As the moment came for them to transition to their own worship, theyShow MoreRelatedYouth Involvement in Church4016 Words   |  17 Pagesin Day By Day Christian Churc h in Muntinlupa. The findings indicate that the respondents find the sermon of the pastor encouraging and inspiring, and that is the primary reason for their Sunday service involvement. Most of the respondents attend the youth fellowship because ‘they want to know God more through Bible study’. 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However, once w e reach the start of adulthood we become exposed to the new alternatives life has to offer. Within today’s growing culture, students are rather susceptible to the loss their religious beliefs whether due to secular distractions or the loss of faith. Although some critics may challenge my views by insisting otherwise, I on the other hand, find studentsRead MoreThe Dance Of Mental Illness2066 Words   |  9 Pagesillness comes from adamic sin. â€Å"One of the human race’s most common and distressing afflictions was depression after Adam and Eve sinned in the garden†, according to Paul S. Taylor of â€Å"Eden Communications.† Sin changed every aspect of human nature and has multi generational effects. The inspired word of God is bursting with scripture for the weary, weak, troubled, lost, lonely, and downtrodden. 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Marriage and the Chinese Revolution Free Essays

Before the 1949 revolution, Chinese women were regarded as lower in social rank than men, notwithstanding the general disempowerment of women due to the lower social class that they belonged to. Women were considered chattels, especially by the noble classes, in which families arranged marriages for their daughters in order to secure favors from government officials, warlords and even from the imperial household. Moreover, men could have as many wives as they wanted, notwithstanding the utter lack of power of women to secure a divorce from their husbands, in the event that they were abused and badly treated. We will write a custom essay sample on Marriage and the Chinese Revolution or any similar topic only for you Order Now Mao Zedong said this about the Marriage Law, â€Å"The Marriage Law affects all people’s interests and is one of the basic laws of China, next only to the constitution†¦It is the legal means through which to carry out reform of the marriage and family system in China, the weapon with which to fight the feudal family system, and the tool necessary to establish and develop a new marriage and family system.† For all the faults of Mao’s China, the marriage law which the communists implemented liberated the women from the bondage of a patriarchal society which dictated the terms of their existence, including their choice of a life partner. By decreeing the dismantling of a feudal system of relations between men and women, women were now able to truly choose to marry only those that they truly love. While such a state policy exists, it took more than the marriage law to truly ensure that the social inequality in a Chinese marriage was implemented politically and culturally, to ensure that women indeed held half the sky. On the other hand, such liberation of Chinese women in marriage then did not amount to utter sexual promiscuity as in Western countries, except at present, where changing partners and spouses seem to be as fast as changing mobile phones and cars in Chinese contemporary society. As divorce is China is as easy as selling the newest Ipod, it is now steadily undermining once more the value of marriage and the commitment that is intertwined in its concept. If the women were treated as chattels in feudal China that no mutual consent in marriage ever really existed, the present increasing number of divorces seems to manifest that with the increase in personal income and spending of the Chinese is rendering as a commodity the institution of marriage. These things, treating women as chattel and the commodification of marriage, are both social evils which destroy the basic sanctity of marriage, in view of the family as the basic institution in any society. As the Chinese economy grows by leaps and bounds, it has also led to the creation and reproduction of a new inequality in the institution of marriage, where mutual love and commitment are not at the center of the institution but property relations to outpace all other families in a cutthroat competition for financial security and success. It is no different from feudal China where families arranged marriages for their daughters because it destroys the long-held idea, even by Mao Tsetung, that marriage should only be based on mutual respect and love by partners with a deep perspective on their relationship and a long-term goal for the development of both partners’ lives in all aspects – physical, economic, social, and even spiritual. Is divorce China’s new fad? By Leon D’souza ZIBO, People’s Republic of China– That China’s revolutionary leader, Mao Zedong, was an incessant womanizer is no secret. For 22 years, beginning in 1954, Dr. Li Zhisui, his personal physician, chronicled the former dictator’s dark private world. In his critically acclaimed book, â€Å"The Private Life of Chairman Mao,† Dr. Zhisui writes candidly about the erstwhile chairman’s voracious appetite for carnal pleasure. Mao was constantly hosting dances and card-playing parties to find new young women to indulge his fantasies. He was â€Å"married† at least four times and had ten children with whom he had rather distant relationships. However, for all his shortcomings, Mao was a firm believer in the power of womanhood. He was fond of quoting an old Chinese proverb, â€Å"women hold up half the heavens,† and in his â€Å"Little Red Book,† which attained Biblical importance during the Cultural Revolution of the late 1960s, he spoke audaciously of the need for equality of the sexes. â€Å"In order to build a great socialist society, it is of the utmost importance to arouse the broad masses of women to join in productive activity. Men and women must receive equal pay for equal work in production,† Mao declared. The former chairman began a transformation of the submissive role that Chinese women were historically relegated to over centuries of dynastic rule. One of his earliest reforms involved sweeping changes to China’s harsh marriage norms. Before the advent of Communist Power, marriage was somewhat of an unholy institution in China, a form of socially sanctioned bondage. Chinese director Zhang Yimou’s brilliant film, â€Å"Raise the Red Lantern,† tells of the sordid state of affairs in imperial times. Arranged and mercenary marriages were considered normal practice then. A wealthy man could have as many wives as he pleased. Widows were not allowed to remarry and no woman could ever ask for a divorce. Mao changed all that. His first â€Å"Marriage Law† abolished the system of arranged or forced marriage and extended equal protection to women and children. The new legislation forbade bigamy, child marriage and public interference in the freedom for widows to remarry. Mao took personal interest in the implementation of the measure. â€Å"The Marriage Law affects all people’s interests and is one of the basic laws of China, next only to the constitution,† he emphasized. â€Å"It is the legal means through which to carry out reform of the marriage and family system in China, the weapon with which to fight the feudal family system, and the tool necessary to establish and develop a new marriage and family system.† Noble goals notwithstanding, Mao’s reforms weren’t greeted well in a country steeped in a long tradition of patriarchy. Some derided the edict as a formula for societal instability that was sure to trigger an epidemic of divorces. â€Å"It is a law for divorce,† these naysayers argued. In some ways, they were right. Divorce is fast becoming something of an emerging trend in modern China, where successive marriage laws have empowered women who now initiate more than 70 percent of break ups. In fact, so pervasive is this trend that in a story some years ago, The New York Times Seth Faison pointed out that it was even beginning to affect the way ordinary Chinese greet each other in the street. â€Å"For years,† Faison wrote, â€Å"people have greeted each other with a question that reflected the nation’s primary concern: â€Å"Chi le ma?† or â€Å"Have you eaten?† Now according to a popular joke in Beijing, people who see a friend on the street voice a new concern: â€Å"Li le ma?† â€Å"Have you divorced?† But unlike other countries, where divorce is seen as a social problem, the Chinese seem to view this trend as a sign of the changing tide for women in a country where they were once mere objects of desire. As the Beijing Youth Daily explained in a story a while back: â€Å"The high rate of divorce reflects a kind of ‘master of my own fate’ notion among urban residents. From an overall perspective, it represents a kind of social advancement.† Financial independence resulting from a surge of women in the workforce seems to be driving the divorce rate. Chinese women now actually do hold up half the sky. They account for more than 46 percent of the total working population according to statistics. Women experts and entrepreneurs have come to the forefront in large numbers, playing key roles in hi-tech industries as well as large and medium state-owned enterprises. This has helped level the balance. â€Å"In the past, women were very dependent on men for survival. They were not allowed to work. Today in China, women earn their own money. They are becoming more and more independent, and so they need not remain married to men that aren’t loyal to them,† said Huang Yan Ling, an English teacher at the Zibo Foreign Language School. Huang was raised in Zibo, the rural northeastern city in Shandong Province where she now teaches middle school. As a mother herself, and someone who grew up away from the relatively liberal atmosphere of the rapidly westernizing cities along China’s eastern coast, she isn’t a loud supporter of the spate of divorces. â€Å"I think it is very bad for the children,† she emphasized, when asked why she balked at the trend. Nevertheless, she is delighted that increasing numbers of Chinese women are standing up for themselves, and places the blame for failed marriages squarely on the infidelity of the men involved. â€Å"When most men approach middle age, they have a lot of money. When they have money, they look for younger girls because they just want to have fun. They don’t really love their wives,† she suggested matter-of-factly. â€Å"So it is good for some women to file for divorce.† Nevertheless, there is room for tightening up the law to facilitate separations while preventing the situation from spiraling out of hand. One of the ways Huang points to is increasing the amount of alimony payable as child support. â€Å"In China, if a couple files for divorce, the woman usually gets custody of the child. This places her in a difficult position. The man can get away with making payments as low as 300 Reminbi Yuan (approximately $38) per month,† she explained. â€Å"I think this is not right. Men should be made to pay more. That way, maybe they will think twice about cheating on their wives.† At the end of the day, whether bane or boon, China’s climbing divorce rate is an indicator of significant social change. Mao’s China has opened up for women doors they could never previously have hoped to unlock. Today, women wear the pants in many families here. And although you won’t get their husbands to admit it, most married men live in peril of their wives ire. Take Yu Ke Hong for example, one of my colleagues at the Zibo Foreign Language School. A month ago, my brother-in-law, Brian, and I, tried to coax him into buying a dog for his family while we were out pet shopping at the weekend â€Å"dog market.† Yu laughed when we presented the suggestion, then added candidly that his wife would â€Å"throw him out of the house† if he showed up on his doorstep with the cute Chinese Shar-Pie we had picked out for him since she didn’t care much for dogs. Enough said. You know who calls the shots in his household. Leon D’souza is a frequent contributor to the Hard News Cafe How to cite Marriage and the Chinese Revolution, Essay examples